By: Rebecca DiLiberto
Graduate Student
International Center for Studies in Creativity
Buffalo State College
Although
current research recognizes the existence of multiple types of intelligence (Gardner, 1993/2006),
traditionally, cognitive intelligence has been the most valued in western
culture. The values embodied by western culture and recent advancements in technology,
offering access to information only a keystroke away, may be reasons both the
value and capacity of cognitive intelligence
continues to reign supreme. There is an imbalance of the types of intelligences
in our culture. The quantifiable, concrete and fact driven types of intelligence remain primary while less
tangible types of intelligence, such as Spiritual
Intelligence (SI), have gone neglected. This
mentality, compounded by our pursuit of individual rights and our quest to be
the best, has narrowed our perspective on what it means to live a creative life
and left us yearning for a sense of purpose. It is no wonder that
despite easier and faster access to information, our culture increasingly
yearns for a deeper sense of meaning and
connection to the world. This cultural intensification of yearning for meaning suggests there is a lack
of spirituality. “Spirituality is becoming an important part of life,
not only for educators, psychologists, philosophers and scientists, but for
countless individuals who want to search for meaning in their lives” (Sisk
& Torrance, 2001, p. xi). People in all walks of life appear not only to desire and
appreciate a higher level of spirituality, but are eager to learn about how to
develop their creativity, enhance their sense of purpose, and connection to the world.
Sisk and Torrance’s book entitled Spiritual
Intelligence: Developing Higher Consciousness, drew upon a variety of
topics extending from the foundations of psychology and science to Eastern
Mysticism and paths of SI. Sisk
and Torrance (2001) identified SI as:
A deep self-awareness in which one becomes more and more aware of the dimensions of self, not
simply as a body, but as a mind-body and spirit. When we employ our spiritual
intelligence, we reach the extraordinary place in which our mind no longer
produces data of the type wanted or needed
and the need for intuition becomes accelerated. (p. 8)
Sisk and Torrance highlighted four
areas that resonate with the authentic meaning and concept of SI; Inner Knowing, Deep Intuition, Oneness with
Nature and the Universe, and Problem Solving. Below is a brief explanation of
the four focal areas and approaches that can be investigated further to cultivate SI and creative
growth within each.
- Inner Knowing. “Inner knowing is to know the essence of consciousness and to realize that this inner essence is the essence of all creation” (Sisk & Torrance, 2001, p. 11). Inner Knowing builds our innate capacities of consciousness that are prevalent in creative thinking skills, imagination, intuition, incubation, and dreaming. A parallel between developing Inner Knowing and techniques to enhance deliberate intuition can be found with the intention of unlocking different levels of consciousness. Another important skill to SI, intuition, and Creative Problem Solving (CPS) is the presence of mindfulness. Using mindfulness in CPS allows for a greater self-awareness of physical, emotional, and mental intuition, present in the affective skills, and unites them with the cognitive skills.
- Deep Intuition. SI assists in overlooking the egotistical self to employ our deep intuition in developing solutions for the greater good (Sisk & Torrance, 2001). Our rational mind can hinder the ability to access higher states of consciousness that transcend true awakening and connections to the Universal mind. To nurture Deep Intuition it is essential to remove the clutter from all levels of consciousness. The benefits of meditation have been significant and are commonly associated with creative and spiritual growth. There are a variety of methods and “in every technique of meditation, the process takes you out of the conditioned mind and opens up access to the nonconditioned mind” (Chopra & Simon, 2004, p. 79). Learning to silence the mind allows for Deep Intuition to connect to an unlimited source of creative power that is guided by the universal greater good.
- Oneness with Nature and the Universe. SI harmonizes with nature and the world around us to find a purpose in life that is intrinsically motivating (Sisk & Torrance, 2001). To approach life in a creative way, one must seek experiences of spiritual growth. A key component for finding opportunities for growth is inspiration. Inspiration successfully blends SI and creativity with the intention of fostering fulfillment through intrinsic motivation. Applications of self-awareness are just as important as the connectedness with the world around you. Harmonizing your internal journey with your external life will aid in promoting positive change while leading yourself and others in achieving their personal best.
- Problem Solving. SI guides our life’s purpose and meaning throughout the entire problem solving process (Sisk & Torrance, 2001). Creative spiritual leaders such as, Mahatma Gandhi, Nelson Mandela, Martin Luther King Jr., and Mother Teresa, understood creativity was an essential part in finding solutions to problems of meaning and value. Creative spiritual leaders exemplify certain essential qualities and skills. In the course of my research, there was one defining quality that stood above the rest; love with intention. Torrance (1995) said, “one of the most powerful wellsprings of creative energy, outstanding accomplishment, and self fulfillment seems to be falling in love with something – your dream, your image of the future” (p. 131). Love nurtures creativity within oneself and others. Our intention allows love and creativity to flourish and extend our meaning and purpose towards a greater good. What’s more, love with intention is a prevalent factor in SI, creativity, and leadership, as well as a quality that will prepare individuals to contribute to world of creativity.
Read the entire Master’s project paper in the ICSC Digital Commons.
REFERENCES
Chopra, D., & Simon, D.
(2004). The seven spiritual laws of
yoga: A practical guide to healing body, mind, and spirit. Hoboken, NJ: John Wiley & Sons.
Gardner, H. (2006). Multiple intelligences: New horizons (Rev. ed.). Basic Books.
Sisk,
D., & Torrance, E. P. (2001). Spiritual
intelligence: Developing higher consciousness. Buffalo, New York: Creative
Education Press.
Torrance, E. P. (1995). Why fly?. Norwood, NJ: Ablex Publishing
Corporation.
Wigglesworth, C. (2012). SQ 21: The twenty-one skills of spiritual intelligence. New York,
NY: SelectBooks
ABOUT THE AUTHOR:
Rebecca DiLiberto holds a Bachelors of
Art degree in Art, specializing in design, with a Minor in Computer
Applications from SUNY Cortland. She currently is pursuing a Master of Science
in Creativity from the International Center for Studies in Creativity (ICSC) at
Buffalo State. While exploring her creative potential she has become intrigued
on how to promote positive change while leading others in achieving their
personal best. Rebecca’s vision is to blend her
career experience and passion for creativity to nurture, develop, and support
creative behavior, innovation, and leadership.
1 comment:
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